Tuesday, August 30, 2016

Some Plates from Blake's Songs of Innocence and Experience

Blake's Songs of Innocence and Experience


"The Lamb"


"The Chimney Sweeper" (from Innocence)

 
"The Chimney Sweeper" (from Experience)

"The Tyger"

Recording of "The Tyger"

Complete Color Plates of Songs of Innocence and Experience

Blake's Illustrated Songs of Innocence and Experience

Some More Audio Recordings of Blake's Songs


Blake (read by Ralph Richardson unless otherwise noted):

Friday, August 26, 2016

Audio Recordings of Barbauld's and Burns' Poems

Hearing poetry read aloud can help a reader understand the "music" and rhythm" that are defining and yet difficult to describe qualities of a poem. And if the poem is written in Scots dialect as in the case of Burns' poems, then hearing it read aloud might be necessary to understanding even the sense of the poem.

Here are some links to recordings of readings of Barbauld's and Burns' poems assigned for Monday.

Anna Barbauld, The Mouse's Petition to Dr. Priestley

Robert Burns, "Is There, In Honest Poverty" (A Man's A Man For All That) 

And here's an audio recording with Highland scenery from YouTube.

Wednesday, August 24, 2016

Background on the French Revolution



Background in 1780s

1)      World both smaller and larger
a)      “known” world smaller-what was known
i)        main outlines of continents but little of interiors
ii)      Population distribution in 1800
(1)   2 of 3 humans Asian
(2)   1 of 5 Europeans
(3)   1 of 10 Africans
(4)   1 of 35 American
b)      Much vaster because of sheer difficulty of travel and communication
i)        by land
(1)   London to Glasgow postal service
(a)    in 1760, 10-12 days
(b)   in 1800, 62 hours
(2)   Most goods moved by carts
(a)    Even by early 19th C in France, 5/6 of all goods transported by cart
ii)      by water
(1)   much easier and safer
(2)   Plymouth “closer” to London than a village in East Anglia
(3)   World capitals “closer” than English Midlands
iii)    Mobility
(1)   As late as 1861 9 out of 10 people in 70 out of 90 French departments lived in the departments of their birth
2)      World overwhelmingly rural
a)      really divided urban, provincial and rural
b)      provincial tied more closely to rural economy than urban
c)      agrarian world divided into three types of economic relationships
i)        colonial worked by slaves
ii)      feudal worked by serfs
iii)    “modern” freeholders or tenant farmers
3)      Into this “Enlightenment”
a)      Reason is the most significant and positive capacity of the human
b)      reason enables one to break free from primitive, dogmatic, and superstitious beliefs holding one in the bonds of irrationality and ignorance
c)      in realizing the liberating potential of reason, one not only learns to think correctly, but to act correctly as well
d)     through philosophical and scientific progress, reason can lead humanity as a whole to a state of earthly perfection
e)      reason makes all humans equal and, therefore, deserving of equal liberty and treatment before the law
f)       beliefs of any sort should be accepted only on the basis of reason, and not on traditional or priestly authority
g)      all human endeavors should seek to impart and develop knowledge, not feelings or character

French Revolution

1)      Why the French Revolution is so Fundamental
a)      France the most populous (except Russia) and most influential (excepting none) state in Europe
b)      A mass social revolution with very radical elements
c)      Ecumenical—leaders sought to export revolution (literally) through its Army; was exported as an idea
2)      What brought it about?
a)      Failure to reform
i)        Turgot, Louis XVI’s finance minister sought to enact reforms (1774-6)
(1)   more efficient use of land
(2)   free enterprise and trade
(3)   a bureaucratic state (rational procedures)
(4)   single homogenous national territory
(5)   equitable treatment for all areas of nation
ii)      reforms failed because
(1)   opposed by vested interests: noble landowners; clerical landowners
(2)   opposed by king
h)      The “Feudal Reaction”
i)        Monarchy ruled absolutely—stripped nobles of all power
ii)      Nobles (about 400,000 out of 23 million French in 1780) enjoy some privileges (exemption from certain taxes, able to levy dues on peasants) but are barred from earning income in any profession
iii)    Therefore they increasingly take government jobs although they are not trained to do them, thus squeezing out the middle class more capable of performing these tasks
iv)    Nobles also attempt to increase income by further squeezing peasants
v)      Peasants (about 80% of population) were free and some even owned land, but majority were landless and powerless—they paid dues (sort of like rent but unlike rent not tied to market) to nobles, tithes to the church, and taxes to the king
vi)    French economy a disaster waiting to happen
i)        Financing the American Revolution
i)        France’s help to US (to defeat its most significant rival England) bankrupts the state
ii)      Royal extravagance, popularly cited as cause of French bankruptcy but it was not; in 1788
(1)   Court expenditure   6%
(2)   Armed Forces       25%
(3)   Debt service          50%
4)      The Various Revolutions
a)      1788-1789
i)        Nobles attempt to use bankruptcy to restore noble power—parlements and so forth
ii)      National Assembly formed to write constitution
iii)    Counter-Revolution produces real revolution—threat of pro-monarchy forces moving against nobles and bourgeosie lead to mass social revolution
(1)   Bastille falls
(2)   “Grande peur” of July/August 1789
(3)   French gov’t in fragments
b)      1789-1791
i)        Constituent Assembly formed
ii)      King resists reforms, flees, and is captured
iii)    Institution of free market principles produces price fluctuations and widespread hardship and panic
iv)    Rise of radical factions opposed to moderate attempts at reform
(1)   Sans-culottes pushes for “little man”—essentially return to idyllic past free of private property
(2)   Jacobins—far left, radicalize revolution
c)      1792
i)        War pushed by extreme right and moderate left
(1)   Extreme right, monarchists, sought foreign intervention to restore monarchy; foreign states worried about domino-effect—the spread of revolutionary ideas to their own states
(2)   Moderate left wanted to spread the revolution to all of Europe
ii)      War declared in April 1792; France defeated within months; Duke of Brunswick with troops at the edge of Paris issues an ultimatum to the French people
iii)    Defeat seen as responsibility of royalist sympathizers
iv)    Result
(1)   Royal palaces overrun
(2)   Monarchy overthrown
(3)   King imprisoned
(4)   Mob violence exacted on “sympathizers” of the king (1200 publicly executed)
v)      Girondins come to power, but as moderates in a polarized state they cannot hold power for long
d)     The Terror
i)        Jacobins overthrow Girondins; Terror begins
ii)      Committee for Public Safety under Robespierre becomes most powerful ministry
iii)    17,000 executed in fourteen months (including all of royal family)
iv)    Eventually Jacobin leaders themselves (Danton, Marat, Saint-Just, Robespierre) are executed
e)      Jacobin Success
i)        Preserved country and revolution
(1)   brought all of France under central control
(2)   Repelled foreign invaders
(3)   stabilized currency and economy
ii)      mobilized mass support for revolutionary principles
(1)   abolished all remaining feudal rights
(2)   abolished slavery
iii)    Policies win war, but overall masses alienated
iv)    Jacobins overthrown in Ninth Thermidor (July 1794)
f)       Thermidor
i)        Government by the Directory—a weak unpopular gov’t that relied on the Army
ii)      Army rises in power
(1)   looting finances gov’t
(2)   open to talent (democratic institution)
(3)   Myth of Napoleon—common man who becomes world leader

English Responses

1)      France finally taking steps already taken by English—“revolution” of 1688
2)      Unfinished revolution of 1688: Dr. Richard Price “On the Love of our Country” (4 Nov 1789)
a)      1688 based on
i)        liberty of conscience
ii)      right to resist power when abused
iii)    Right to choose and reject rulers
b)      Unfinished business
i)        should abolish Test and Corporation Acts (which violate (1) above)
ii)      should reform representation in Parliament
3)      Dangers of Revolution: Burke
a)      responds to Price sermon
b)      best societies and political structures were organic—grew and matured over time
c)      political societies were partnerships between the dead, the living, and the yet born (mortmain)
d)     best arrangements sanctified by custom and tradition
e)      Other Loyalist Responses
i)        Burke’s support of war—war as ideological; English constitutionalism under threat
ii)      Anti-Jacobin Review—gov’t sponsored satiric “journal”
iii)    Hannah More—class training: Cheap Repository Tracts
iv)    Church and King mobs
4)      Support for Revolution: Paine
a)      men had the right to decide for themselves on their form of gov’t
b)      this could not be set by prior generations
c)      no justification for custom or tradition in gov’t
d)     Other Radical Variations
i)        Thomas Spence—Spenceans: abolition of private property; supported armed insurrection
ii)      John Thelwall—natural rights: responsibility of society to workers
iii)    William Godwin—human perfectability: not natural rights, but future perfectability of humanity; “universal benevolence” will rule; no one had the right to use his/her talents for his own benefit; no ties stronger than universal ties
iv)    Mary Wollstonecraft—early “feminism”: calls for education for women so that they might be better partners for men and better mothers to children
5)      These responses part of larger argument between ideas of
a)      The Enlightenment—Reason
b)      Romanticism—more than reason? (note that this division does not hold up)
c)      Whig historiography implies that the radicals “won the intellectual arguments of the 1790s, but that they were repressed by a British ‘terror’ . . . [however more recent work] suggests that a strong faith in the virtues of the British constitution, together with a general resistance to chance, meant that radical ideas were defeated as much, if not more so, by the appeal of an innate conservatism rather than by government-sponsored repression” (Emsley 20)

Edmund Burke

1)      Revolution Contradictory to nature
a)      Revolution is out of nature (109)
b)      “spirit of innovation” contrary (111)
c)      True gov’t in line with nature—organic (111)
2)      Conservation
a)      liberty an “entailed” inheritance (i.e. comes with conditions)
b)      mortmain—our responsibility to the past and to the future
3)      Real rights
a)      equal rights but not to equal things
b)      open to talent, but subject to inheritance—present equality built on historic inequality
4)      Death of Chivalry
a)      gothic images, language—polluted palace (113)
b)      lurid image of Queen’s arrest (113)
c)      Age of Chivalry dead (114)—paternalistic view
d)     “swinish multitude” (116)

Thomas Paine

1)      Rejects heredity and mortmain
a)      “Man has no property in man” (128)
2)      Revolution rational and principled
a)      Distinguishes between practice of despotism and principles—must eliminate principles not just practice
b)      rational contemplation of the rights of man (131)
c)      All history points to “unity of man”—born equal (132)

Monday, August 22, 2016

More Detailed Notes on Background to Romanticism

Some ways of thinking about "pre-Romanticism":
  1. AGE OF EXPLORATION
    1. culminates with Captain Cook's voyage to Australia and New Zealand in 1768
    2. "blank" spaces on the map filled-in with well-defined places all populated by different societies with different customs
    3. Craze for travel narratives—why?
      1. commercial interests, such as the present interest in books about China, etc.
      2. new cultures provide windows on new societies and potentially superior ways of living (and provide the opportunity to critique our present society)
        1. think More's Utopia, Don Quixote, The Tempest, Gulliver's Travels, Candide, and Johnson's Rasselas
  2. AGE OF EMERGING CAPITALISM
    1. lawless world of economic exploitation
    2. natural resource exploitation
    3. trading in artefacts, objects, humans
    4. possession of land and dispossession of cultures
    5. laissez-faire—emergence of capitalism and philosophy of the marketplace—"All that's golden is good."
  3. AGE OF EMPIRICISM/REASON/SCIENCE
    1. Descartes' Discourse on Method (1637) and Bacon's Novum Organum (1620)
      1. We can understand the world equipped with only our perceptions and our Reason
      2. the World is ultimately knowable (not mysterious)
      3. Nature is divine revelation equivalent to scripture—so being able to read Nature is equivalent to being able to read scripture (More on Nature in a moment)
    2. Great public and intellectual interest in scientific discoveries
      1. scientists were not professionals (i.e. anyone could be a scientist)
      2. The optics revolution
        1. the microscope
        2. the telescope
      3. "I saw new worlds beneath the water lie,
        New people, and another sky." (Thomas Traherne)
Eighteenth Century Enlightenment
  1. NATURE
    1. Nature—a contested term
      1. but in 18th C not so unclear
        1. natural world subjected to laws
        2. human nature as divine revelation
        3. human reason as a means of discovering both
    2. Nature contrasted with the supernatural
  2. REVELATION
    1. Religion had rested on "revelation"
      1. what God has revealed to humans through
        1. the Bible
        2. history
        3. Jesus and his life
    2. Now it rested also on Nature
      1. the natural world reclaimed as a system of visible signs
  3. THIS SHIFT PRODUCED BY
    1. The Scientific movement of the 16th and 17th centuries
    2. Religious conflicts following the Reformation
    3. These two forces produced a climate where supernatural and occult explanations ceased to satisfy. The universe moved from the mysterious and unknowable mind of God to the "Great Machine" working rigidly by natural laws and set in motion and kept running by God, the "Divine Mechanic"
  4. SCIENTIFIC MOVEMENT
    1. BEFORE WORLD SEEN AS FALLEN
      1. the fallen world
      2. the mundane shell
      3. mountains themselves seen as horrible scars upon the earth
      4. the domain of Satan and dark spirits
        1. science in the Middle Ages linked to black magic
        2. Nature full of pagan divinities
        3. think of Faust legend
    2. BY 1620 SCIENCE OR NATURAL PHILOSOPHY COULD SUGGEST NATURE WAS DIVINE REVELATION
      1. in the 1620s, Bacon could write that God provided two channels of revelation
        1. Scripture (the traditional source
        2. Nature itself
      2. Up to well into the 18th C, Science and Theology proceeded together
        1. What had science revealed?
          1. Where humans previously saw chaos, now they saw order, design, law
          2. The very great visible through the telescope and the very small visible through the microscope obeyed these laws
          3. All was organized "according to the Ordainer of order and mystical mathematics of the city of heaven" (Sir Thomas Browne (1605-1682), Religio Medici)
  5. RELIGIOUS CONFLICTS
    1. How did they lead to the growth of natural religion?
      1. by calling into doubt all the points of faith and reducing them to mere controversy
      2. Faith based on revelations but what had been revealed?
        1. No one could agree so the Bible as revelation had fallen into controversy
        2. What should we do?
      3. Turn to the other source of revelation
        1. Nature—natural world and human nature
        2. The God without AND the God within
          1. Natural Religion reaches God not only through the starry heavens above, but also through the moral law within: through Nature as well as through Reason
            1. And what would you find when you looked within? not the specters of psychoanalysis (which didn't exist yet), but the laws of God and Nature written on the heart
              1. Available to All
              2. Optimistic View—divine both within and without
  6. THIS SENSE OF GOODNESS WITHOUT AND WITHIN PRODUCED A NEW OPTIMISM
    1. In short, we see a decline in what has been called the "tragic sense of life"
      1. we are miserable offenders
      2. we are fallen and depraved
      3. jealous and offended God
      4. we are full of sin
    2. Replaced by
      1. A loving and tender God
      2. Perfectable humans in the image of the divine
  7. EVIDENCE OF THIS "NATURAL MORALITY"
    1. Noble savage—Pigafetta (who traveled with Magellan) wrote that Brazilians followed Nature, wore no clothes, lived to be 140 years old and were free of the vices of civilization
    2. Montaigne's essay "Of Cannibals" describes the conduct of three "savages" at court and declares that their manners surpassed all the pictures with which the poets had adorned the golden age
    3. Even Jesuit missionaries praised the virtues of unspoilt natural humans
    4. These accounts frequently noted the absence from "savage" societies of
      1. property
      2. coercive governments
      3. institutional church
    5. Saw primitives living in a paradise
    6. This contrasted to European society which was seen as degraded
      1. civilization as fallen
      2. Rousseau—"Man is born free and yet everywhere he is in chains"
Helen Maria Williams, from Letters from France, 1796

Edmund Burke, from Reflections (Longman 117)
This king, to say no more of him, and this queen, and their infant children, (who once would have been the pride and hope of a great and generous people,) were then forced to abandon the sanctuary of the most splendid palace in the world, which they left swimming in blood, polluted by massacre, and strewed with scattered limbs and mutilated carcases. Thence they were conducted into the capital of their kingdom. Two had been selected from the unprovoked, unresisted, promiscuous slaughter, which was made of the gentlemen of birth and family who composed the king’s body guard. These two gentlemen, with all the parade of an execution of justice, were cruelly and publicly dragged to the block, and beheaded in the great court of the palace. Their heads were stuck upon spears, and led the procession; whilst the royal captives who followed in the train were slowly moved along, amidst the horrid yells, and shrilling screams, and frantic dances, and infamous contumelies, and all the unutterable abominations of the furies of hell, in the abused shape of the vilest of women.
Mary Wollstonecraft, from A Vindication of the Rights of Men (Longman 130)

Arthur Young, Travels in France
See Longman, p. 165